新視野大學(xué)英語第三版讀寫教程2-B2U3Section-A-課后練習(xí)答案PPT優(yōu)秀課件

新視野大學(xué)英語讀寫教程第三版B2U3 Section A 課后練習(xí)答案1Pre-reading activities P601 Younger generations are good at technology.Younger generations are more technical than older generations.Young people today cant live without technology.2.Yes,because all these things are exactly what young people do every day.No,because not only young people but also old people love to do these things.2Understanding the text P671.Because people in different life stages are confronted with different problems and setbacks and each group of people in a particular time period have their particular worries and pains.2.The norm refers to the general consensus that as soon as students graduated from college,they would enter adulthood and be able to find an ideal job leading to their career.3.They are recognized as a new life stage that comes after high school graduation,continues through college and leads to starting a family and having a career.4.Because nowadays so many young people are following this new lifestyle that it has become a trend.As long as the economic situation continues its long slide,this new stage is unavoidable.3Understanding the text P675.Unlike their parents,a large number of young people are now delaying marriage,child bearing,and even employment during their odyssey years.6.They often resent the pressure theyre feeling and keep a distance from their parents or even run away from home.Many also resort to computer games,iPods,iPhones,or iPads.7.Their parents feel more anxious and upset seeing their childrens odyssey years continue to stretch without a clear direction.8.The author thinks as people are getting to know the odyssey years better,both parents and their children can tackle this phase better.For parents,they can understand their children more;for children,they can explore and discover themselves with a positive attitude.4Critical thinking P671 Yes,because there is sufficient time to speculate on and experience life.No,that period of time only brings in more stress and frustration but no self-awareness.2 More communication with family,friends,and other lived ones.Less time on the Internet,games,or SNS.Possible increase in the physical exercises.More participation in meaningful activities.53 Delayed marriage and career More competition Loss of good opportunities More self-awareness Further exploration of career Establishment of stable financial status 4 Through a lot of changes,young people become more flexible than older people Social changes are so radical that it is hard for everyone to fit in the pattern Radical social changes will eventually shape society into a more modern one 65 Lose their patience.Complain about their childrens behavior.Push their children a lot.Give up their expectations.Try to be understanding to their children.Give their children longer time to settle down.7Language focus P67 1.peculiar 2.radical 3.phase 4.sensible 5.predict 6.labeled 7.resent 8.witnessed 9.equivalent 10.parallels8Word building P69Words learnedNew words formed-icchaoschaotic dramadramatic academicacademy-iondepressdepression detectdetection erodeerosionclassifyclassification confusionconfuse cooperationcooperate dictationdictate-istrightrightistjournalist journal9Word building P69 1.journal 2.chaotic 3.cooperate 4.erosion 5.dramatic 6.confuse 7.academy 8.rightists 9.depression 10.dictate 11.detection 12.classification10Banked cloze P70 1-5:K E A C L 6-10:I G N H O11Expressions in use P70 1.saddled with 2.back off 3.gives way to 4.resorted to 5.make allowances for 6.wonder at 7.prior to 8.based upon/on12Structured writing p73The odyssey years are certainly a very complicated phase of life for young people.Not only do these young people need to overcome many difficulties,they also have to face many challenges from their parents.The differences between parents and children can be well observed in their completely different attitudes and views.13Structured writing p73 First,they differ in their attitude toward life.Parents always wonder what has gone wrong with the new generation.They feel that during their time,young boys and girls were better behaved,more obedient and had greater respect for elders.Young people,on the other hand,feel that they are capable enough to learn on their own rather than lean heavily on the older generation for guidance.Young people do not like to be spoon-fed by their parents.14Structured writing p73The differences also appear in the way the two generations look at things.For example,the parents generation never understood Elvis and the Beatles.Because they couldnt understand what was going on,they were frequently opposed to them and saw rock as“the devils music”.Young people,however,are crazy about the modern music and would love to listen to it for a hundred times a day.Wherever they go,theyll have their iPod with them.In conclusion,its very difficult for parents and their youngsters to get along due to their distinctive attitudes and the way they view things.To fill this gap,both parents and their grown children need to be more understanding to each other.15Translation P70 AsanimportantpartoftheAmericanculturevaluesystem,individualismisadmiredbymostAmericanpeople.作為美國文化價值體系的一個重要組成部分，作為美國文化價值體系的一個重要組成部分，“個個人主義人主義”受到大多數(shù)美國人的推崇。受到大多數(shù)美國人的推崇。Americansviewthefamilyasagroupwhoseprimarypurposeistoadvancethehappinessofindividualmembers.美國人認(rèn)為家庭作為一個群體，其主要目的是促美國人認(rèn)為家庭作為一個群體，其主要目的是促進家庭各成員的幸福進家庭各成員的幸福。16 Incontrasttomanyothercultures,theprimaryresponsibilityoftheAmericanfamilymemberisnottoadvancethefamilyasagroup,eithersociallyoreconomically.與許多其他文化相比，與許多其他文化相比，美國家庭成員的主要職責(zé)，美國家庭成員的主要職責(zé)，不是在社會上或經(jīng)濟上提高整個家庭的地位。不是在社會上或經(jīng)濟上提高整個家庭的地位。17Translation P70 Whatwouldbebestforthefamilyisnotusuallyconsideredtobeasimportantaswhatwouldbebestfortheindividual.人們通常認(rèn)為，什么是對個人最好的要比什么是人們通常認(rèn)為，什么是對個人最好的要比什么是對家庭最好的更為重要。對家庭最好的更為重要。Withfreedomcomestheresponsibilitytocareforoneself,foritisthefreedomofchoicethatcarrieswithittheresponsibility:toaccepttheconsequencesofthechoices.與自由相伴而來的是照顧自己的責(zé)任，因為所選與自由相伴而來的是照顧自己的責(zé)任，因為所選擇的自由承載了責(zé)任，即必須接受自己的選擇所擇的自由承載了責(zé)任，即必須接受自己的選擇所帶來的后果。帶來的后果。18Translation P70 ManyAmericansgivetheirchildrenalotoffreedombecausetheywantthemtobeindependentandself-reliant.許多美國人給他們的孩子很多的自由，因為他們許多美國人給他們的孩子很多的自由，因為他們希望孩子們能夠獨立和自力更生。希望孩子們能夠獨立和自力更生。AlongwiththeAmericanemphasisonindividualfreedom,thebeliefinequalitybetweenparentsandchildrenalsohashadastrongeffectonthefamily.在美國人強調(diào)個人自由的同時，父母與孩子間平在美國人強調(diào)個人自由的同時，父母與孩子間平等的信念也對美國家庭產(chǎn)生了巨大的影響。等的信念也對美國家庭產(chǎn)生了巨大的影響。19Translation P70 作為美國文化價值體系的一個重要組成部分，作為美國文化價值體系的一個重要組成部分，“個人主義個人主義”受到大多數(shù)美國人的推崇。受到大多數(shù)美國人的推崇。美國人認(rèn)為家庭作為一個群美國人認(rèn)為家庭作為一個群體，其主要目的是促進家庭各成員的幸福體，其主要目的是促進家庭各成員的幸福。與。與許多其他文許多其他文化相比，化相比，美國家庭成員的主要職責(zé)，不是在社會上或經(jīng)美國家庭成員的主要職責(zé)，不是在社會上或經(jīng)濟上提高整個家庭的地位。濟上提高整個家庭的地位。人們通常認(rèn)為，什么是對個人們通常認(rèn)為，什么是對個人最好的要比什么是對家庭最好的更為重要。與自由相伴人最好的要比什么是對家庭最好的更為重要。與自由相伴而來的是照顧自己的責(zé)任，因為所選擇的自由承載了責(zé)任，而來的是照顧自己的責(zé)任，因為所選擇的自由承載了責(zé)任，即必須接受自己的選擇所帶來的后果。許多美國人給他們即必須接受自己的選擇所帶來的后果。許多美國人給他們的孩子很多的自由，因為他們希望孩子們能夠獨立和自力的孩子很多的自由，因為他們希望孩子們能夠獨立和自力更生。在美國人強調(diào)個人自由的同時，父母與孩子間平等更生。在美國人強調(diào)個人自由的同時，父母與孩子間平等的信念也對美國家庭產(chǎn)生了巨大的影響。的信念也對美國家庭產(chǎn)生了巨大的影響。20Translation P70 孝道（孝道（filialpiety）是中國古代社會的基本道德規(guī)）是中國古代社會的基本道德規(guī)范（范（codeofethics）。）。Filial piety is the basic code of ethics in the ancient Chinese society.中國人把孝視為人格之本、家庭和睦之本、國家中國人把孝視為人格之本、家庭和睦之本、國家安康之本。安康之本。Chinese people consider filial piety as the essence of a persons integrity,family harmony,and the nations well-being.21Translation P70 由于孝道是儒家倫理思想的核心，它成了中國社由于孝道是儒家倫理思想的核心，它成了中國社會千百年來維系家庭關(guān)系的道德準(zhǔn)則。會千百年來維系家庭關(guān)系的道德準(zhǔn)則。With filial piety being the core of Confucian ethics,it has been the moral standard for the Chinese society to maintain the family relationship for thousands of years.它毫無疑問是中華民族的一種傳統(tǒng)美德。它毫無疑問是中華民族的一種傳統(tǒng)美德。Its undoubtedly a traditional Chinese virtue.孝道文化是一個復(fù)合概念，內(nèi)容豐富，涉及面廣。孝道文化是一個復(fù)合概念，內(nèi)容豐富，涉及面廣。The culture of filial piety is a complex concept,rich in content and wide in range.22Translation P70 它既有文化理念，又有制度禮儀。它既有文化理念，又有制度禮儀。It concludes not only cultural ideas but also institutional etiquettes.一般來說，它指社會要求子女對父母應(yīng)盡的義務(wù)，一般來說，它指社會要求子女對父母應(yīng)盡的義務(wù)，包括尊敬、關(guān)愛、贍養(yǎng)老人等等。孝道是古老的包括尊敬、關(guān)愛、贍養(yǎng)老人等等。孝道是古老的東方文明東方文明之根本。之根本。Generally speaking,it refers to the obligation of children to their parents required by the society,including respect,care,support for the elderly and so forth.Filial piety is fundamental to the ancient“Oriental civilization”.23Translation P70 Filial piety is the basic code of ethics in the ancient Chinese society.Chinese people consider filial piety as the essence of a persons integrity,family harmony,and the nations well-being.With filial piety being the core of Confucian ethics,it has been the moral standard for the Chinese society to maintain the family relationship for thousands of years.Its undoubtedly a traditional Chinese virtue.The culture of filial piety is a complex concept,rich in content and wide in range.It concludes not only cultural ideas but also institutional etiquettes.Generally speaking,it refers to the obligation of children to their parents required by the society,including respect,care,support for the elderly and so forth.Filial piety is fundamental to the ancient“Oriental civilization”.24